The Bible Compared : The Epistle of Paul to Titus.
	Wycliffe	Tyndale 1526	Tyndale 1534	Coverdale	Geneva	Bishops	KJV
1:1	1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,	1 ¶ Paul the servant of God and an Apostle of Iesu Christ, to preach the faith of goddis elect, and the knowledge of that truth,	1 Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and ye knowledge of that trueth which is after godlynes	1 Pavl the seruaunt of God, and an Apostle off Iesus Christ, to preach the faith off Gods electe, and the knowlege of ye trueth, which ledeth vnto godlynes,	1 Paul a seruaunt of God, and an Apostle of Iesus Christ, according to the faith of Gods elect, and the acknowledging of the trueth, which is according vnto godlines,	1 Paul a seruaunt of God, & an Apostle of Iesus Christe, according to the fayth of Gods elect, & the knowledge of ye trueth, whiche is after godlynesse,	1 Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
1:2	2 whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;	2 which truth is in serving God in hope of eternal life, which life God cannot lie, hath promissed before the world began: but hath at the time appointed opened his word by preaching,	2 vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane:	2 vpon the hope of eternall life: which God that can not lye hath promysed before the tymes of the worlde:	2 Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began:	2 In the hope of eternall lyfe, which God that can not lye, promised before the worlde began:	2 In hope of eternall life, which God that cannot lie, promised before the world began: {In: or, For}
1:3	3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,	3 which preaching is committed unto me, by the commandment of God our saviour.	3 but hath opened his worde at ye tyme apoynted thorow preachynge which preachynge is committed vnto me by the commaundement of god oure saveoure.	3 but at his tyme hath opened his worde thorow preachinge, which is commytted vnto me acordinge to the commaundemet of God oure Sauioure.	3 But hath made his worde manifest in due time through the preaching, which is committed vnto me, according to the commandement of God our Sauiour:	3 But hath made manifest his worde, at ye time appoynted through preaching, which is committed vnto me, according to the ordinaunce of God our sauiour:	3 But hath in due times manifested his word through preaching, which is committed vnto mee according to the commandement of God our Sauiour:
1:4	4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.	4 ¶ To Titus his natural son in the common faith. ¶ Grace mercy and peace from God the father, and from the lord Iesu Christ our saviour.	4 To Titus his naturall sonne in the commen fayth.Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.	4 Vnto Titus my naturall sonne after ye comen faith. Grace, mercy, and peace from God the father, and fro the LORDE Iesu Christ oure Sauioure.	4 To Titus my naturall sonne according to the common faith, Grace, mercie and peace from God the Father, and from the Lord Iesus Christ our Sauiour.	4 To Titus a natural sonne after the common fayth: Grace, mercie, peace, from God the father, and the Lorde Iesus Christe our sauiour.	4 To Titus mine owne Sonne after the common faith, Grace, mercie, and peace from God the Father, and the Lord Iesus Christ our Sauiour.
1:5	5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.	5 ¶ For this cause left i thee in Creta, that thou shouldest perform that which was lacking and shouldest ordain seniors in every city as i appointed thee.	5 For this cause left I ye in Creta that thou shuldest performe that which was lackynge and shuldest ordeyne elders in every citie as I apoynted the.	5 For this cause left I the in Creta, that thou shuldest perfourme that which was lackynge, and shuldest ordeyne Elders in euery cite, as I appoynted ye.	5 For this cause left I thee in Creta, that thou shouldest continue to redresse the thinges that remaine, and shouldest ordeine Elders in euery citie, as I appointed thee,	5 For this cause left I thee in Creta, that thou shouldest refourme ye thynges that are left, and ordayne elders in euerye citie, as I had appoynted thee:	5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordaine Elders in euery citie, as I had appointed thee. {wanting: or, left undone}
1:6	6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.	6 If any be such as no man can complain on, the husband of one wife, having faithful children, which are not sclandred of riot, neither are disobedient.	6 Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobediet.	6 Yf eny be blamelesse, the hussbande of one wife, hauynge faithfull children, which are not slaundred or ryote, nether are dishobedient.	6 If any be vnreproueable, the husband of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.	6 If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable.	6 If any be blamelesse, the husband of one wife, hauing faithfull children, not accused of riot, or vnruly.
1:7	7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;	7 For a bishop must be such as no man can complain on, as it be cometh the minister of God not stubborn, not angry, no drunkard, no fighter, not given to filthy lucre:	7 For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:	7 For a Bisshoppe must be blamelesse, as the stewarde of God: not wylfull, not angrye, not geuen vnto moch wyne, no fyghter, not gredye of filthye lucre:	7 For a Bishop must bee vnreproueable, as Gods steward, not froward, not angrie, not giuen to wine, no striker, not giuen to filthie lucre,	7 For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre:	7 For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not giuen to wine, no striker, not giuen to filthie lucre,
1:8	8 but holdinge hospitalite, benygne, prudent, sobre, iust,	8 but harbourous, one that loveth goodness, of honest behavior, righteous, holy temperate,	8 but herberous one that loveth goodnes sobre mynded righteous holy temperat	8 but harbarous, one that loueth goodnes, sober mynded, righteous, holy, temperate,	8 But harberous, one that loueth goodnesse, wise, righteous, holy, temperate,	8 But a louer of hospitalitie, a louer of goodnes, sober, ryghteous, godly, temperate,	8 But a louer of hospitality, a louer of good men, sober, iust, holy, temperate, {men: or, things}
1:9	9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.	9 and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.	9 and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.	9 and soch one as cleueth vnto the true worde of doctryne: that he maye be able to exhorte with wholsome lernynge, & to improue them that saye agaynst it.	9 Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.	9 Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it.	9 Holding fast the faithfull word, as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers. {as…: or, in teaching}
1:10	10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,	10 ¶ For there are many disobedient and talkers of vanity, and deceivers of minds, namely they of the circumcision,	10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio	10 For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,	10 For there are many disobedient and vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,	10 For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they [that are] of ye circumcision,	10 For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
1:11	11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.	11 whose mouths must be stopped, which pervert whole houses, teaching things which they ought not, because of filthy lucre.	11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.	11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.	11 Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.	11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.	11 Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
1:12	12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.	12 One being of themselves, which was a poet of their own said: The Cretans are always liars, evil beasts, and slowbellies.	12 One beynge of the selves which was a poyet of their awne sayde: The Cretayns are all wayes lyars evyll beastes and slowe belies.	12 One of them selues euen their awne prophet, sayde: The Cretayns are alwayes lyars, euell beestes, and slowe belies.	12 One of themselues, euen one of their owne prophets said, The Cretians are alwaies liars, euill beastes, slowe bellies.	12 One of them selues [euen] a prophete of their owne, sayde: The Crettans [are] alwayes lyers, euyll beastes, slowe bellyes.	12 One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies.
1:13	13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,	13 This witness is true, wherefore rebuke them sharply, that they may be sound in the faith,	13 This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth	13 This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith,	13 This witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,	13 This witnesse is true: wherfore rebuke them sharpely that they may be founde in the fayth,	13 This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;
1:14	14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.	14 and not taking heed to jewes fables, and commandments of men, which turn from the truth.	14 and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.	14 and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.	14 And not taking heede to Iewish fables and commandements of men, that turne away from the trueth.	14 Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.	14 Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
1:15	15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.	15 Unto the pure, are all things pure: but unto them that are defiled, and unbelieving, is nothing pure: but even the very minds and consciences of them are defiled.	15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.	15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.	15 Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.	15 Unto the pure, [are] all thynges pure: but vnto them that are defyled and vnbeleuyng, [is] nothyng pure, but euen the mynde and conscience of them is defyled.	15 Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
1:16	16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.	16 They confess that they know God: but with deeds they deny him and are abominable, and disobedient, and unto all good works discommendable.	16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.	16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.	16 They professe that they know God, but by works they deny him, and are abominable and disobedient, and vnto euery good worke reprobate.	16 They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.	16 They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke reprobate. {reprobate: or, void of judgment}
2:1	1 But speke thou tho thingis that bisemen hoolsum teching;	1 ¶ But speak thou that which becometh wholesome learning:	1 But speake thou that which becometh wholsome learninge.	1 Bvt speake thou that which becommeth wholsome learnynge.	1 Bvt speake thou the thinges which become wholesome doctrine,	1 But speake thou the thynges which become wholsome doctrine.	1 But speake thou the things which become sound doctrine:
2:2	2 that elde men be sobre, chast, prudent, hool in feith, in loue, and pacience;	2 That the elder men be sober, honest, discreet, sound in the faith, in love and in patience.	2 That ye elder me be sober honest discrete sounde in the fayth in love and in paciece.	2 That ye elder men be sober, honest, discrete, sounde in the faith, in loue, in pacience.	2 That the elder men be watchful, graue, teperate, sounde in the faith, in loue, and in patience:	2 That the elder men be watchyng, graue, sober, sounde in fayth, in loue, in pacience:	2 That the aged men be sober, graue, temperate, sound in faith, in charitie, in patience. {sober: or, vigilant}
2:3	3 also olde wymmen in hooli abite, not sclaundereris, not seruynge myche to wyn, wel techynge, that thei teche prudence.	3 And the elder women likewise that they be in such raiment, as becometh holiness, not false accusers, not given to much drinking, but teachers of honest things,	3 And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges	3 And the elder wemen likewyse that they shewe them selues as it becommeth holynes, that they be no false accusers, not geuen to moch wyne, that they teach honest thinges,	3 The elder women likewise, that they be in such behauiour as becommeth holinesse, not false accusers, not subiect to much wine, but teachers of honest things,	3 The elder women lykewyse, that they be in such behauiour as becometh holynesse, not false accusers, not geuen to much wine, teachers of good thinges,	3 The aged women likewise that they be in behauiour as becommeth holinesse, not false accusers, not giuen to much wine, teachers of good things, {holiness: or, holy women} {false…: or, one who foments strife}
2:4	4 Moneste thou yonge wymmen, that thei loue here hosebondis, that thei loue her children;	4 that they nurture the young women to love their husbands, to love their children,	4 to make the younge wemen sobremynded to love their husbandes to love their children	4 that they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre,	4 That they may instruct the yong women to be sober minded, that they loue their husbands, that they loue their children,	4 To make the young women sober mynded, to loue their husbandes, to loue their chyldren,	4 That they may teach the young women to bee sober, to loue their husbands, to loue their children, {sober: or, wise}
2:5	5 and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd.	5 to be of honest behaviour, chaste, housewifely, good, and obedient unto their own husbands, that the word of God be not evil spoken of.	5 to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.	5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.	5 That they be temperate, chaste, keeping at home, good and subiect vnto their husbands, that the word of God be not euill spoken of.	5 (To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed.	5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
2:6	6 Also moneste thou yonge men, that thei be sobre.	6 Young men likewise exhort that they be of honest manners.	6 Yonge men lykwyse exhorte that they be sobre mynded.	6 Exhorte the yonge men likewyse, that they be sober mynded.	6 Exhort yong men likewise, that they bee sober minded.	6 Young men lykewyse exhort, to be sober mynded.	6 Yong men likewise exhort, to bee sober minded. {sober…: or, discreet}
2:7	7 In alle thingis yyue thi silf ensaumple of good werkis, in teching, in hoolnesse, in sadnesse.	7 ¶ Above all things shew thyself an ensample of good works in the doctrine, shew uncorruption, honesty,	7 Above all thynges shewe thy silfe an insample of good workes with uncorrupt doctryne with honestie and with the wholsome	7 Aboue all thinge shewe thy selfe an ensample off good workes, with vncorrupte doctryne, with honestye, with the wholsome	7 In all things shewe thy selfe an ensample of good woorkes with vncorrupt doctrine, with grauitie, integritie,	7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie,	7 In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,
2:8	8 An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you.	8 and the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.	8 worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse.	8 worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.	8 And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.	8 Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you.	8 Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
2:9	9 Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,	9 The servants exhort to be obedient unto their own masters, and to please in all things, not answering again,	9 The servautes exhorte to be obediet vnto their awne masters and to please in all thynges not answerynge agayne	9 Exhorte the seruauntes, to be obedient vnto their masters, to please in all thinges, not answeringe agayne,	9 Let seruants be subiect to their masters, and please them in al things, not answering again,	9 [Exhort] seruauntes, to be obedient vnto their owne maisters, and to please them in all thynges, not aunsweryng agayne:	9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not answering againe: {answering…: or, gainsaying}
2:10	10 but in alle thingis schewinge good feith, that thei onoure in alle thingis the doctryn of `God, oure sauyour.	10 neither be pickers, but that they shew all good faithfulness, that they may do worship to the doctrine of God our saviour in all things.	10 nether be pickers but that they shewe all good faythfulnes that they maye do worshippe to ye doctryne of oure saveoure God in all thynges.	10 nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.	10 Neither pickers, but that they shew al good faithfulnesse, that they may adorne the doctrine of God our Sauiour in all things.	10 Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.	10 Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
2:11	11 For the grace of `God, oure sauyour,	11 For the grace of God, that bringeth health unto all men, hath appeared	11 For the grace of god that bryngeth saluacion vnto all men hath appered	11 For the grace of God that bryngeth Saluacion vnto all men, hath appeared,	11 For that grace of God, that bringeth saluation vnto all men, hath appeared,	11 For there hath appeared the grace of God [which is] healthful to all men,	11 For the grace of God that bringeth saluatio, hath appeared to all men, {hath…: or, to all men, hath appeared}
2:12	12 hath apperid to alle men, and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world,	12 and teacheth us that we should deny ungodliness and worldly lusts, and that we should live honestly, righteously, and godly in this present world,	12 and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde	12 and teacheth vs, that we shulde denye vngodlynes, and wordly lustes: and that we shulde lyue discretly, righteously, and godly in this worlde,	12 And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world,	12 Teachyng vs, that denying vngodlynesse and worldly lustes, we shoulde lyue soberlie and ryghteouslie, and godlie in this present worlde:	12 Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
2:13	13 abidinge the blessid hope and the comyng of the glorie of the greet God, and of oure sauyour Jhesu Crist;	13 looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Iesu Christ:	13 lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ	13 lokynge for that blessed hope and appearynge of the glory of ye greate God and of oure Sauioure Iesu Christ:	13 Looking for that blessed hope, and appearing of that glorie of that mightie God, and of our Sauiour Iesus Christ,	13 Lokyng for that blessed hope and appearyng of the glorie of the great God, and our sauiour Iesus Christe,	13 Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ, {glorious…: Gr. the appearance of the glory of the great God, and of our Saviour Iesus Christ}
2:14	14 that yaf hym silf for vs, to ayenbie vs fro al wickidnesse, and make clene to hym silf a puple acceptable, and suere of good werkis.	14 which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.	14 which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.	14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.	14 Who gaue him selfe for vs, that hee might redeeme vs from all iniquitie, and purge vs to bee a peculiar people vnto himselfe, zealous of good woorkes.	14 Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.	14 Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
2:15	15 Speke thou these thingis, and moneste thou, and repreue thou with al comaundement; no man dispise thee.	15 These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee.	15 These thinges speake and exhorte and rebuke with all commaundynge Se that no man despise the.	15 These thinges speake and exhorte, and rebuke with all earnest. Se that no man despyse the.	15 These things speake, and exhort, and conuince with all authoritie. See that no man despise thee.	15 These thynges speake and exhort, and rebuke with all aucthoritie. Let no man dispise thee.	15 These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.
3:1	1 Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;	1 ¶ Warn them that they submit themselves to rule and power, to obey the officers, that they be prompt unto all good works,	1 Warne the that they submitte them selves to rule and power to obey the officers that they be readie vnto all good workes	1 Warne them that they submytte them selues vnto Prynces and to the hyer auctorite, to obey the officers, to be ready vnto all good workes,	1 Pvt them in remembrance that they bee subiect to the Principalities and powers, and that they bee obedient, and ready to euery good woorke,	1 Warne them to be subiect to rule & power, to obey magistrates, to be redie to euery good worke:	1 Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,
3:2	2 to blasfeme no man, to be not ful of chiding, but temperat, schewynge al myldenesse to alle men.	2 that they speak evil of no man, that they be no fighters, but soft, shewing all meekness unto all men.	2 that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men.	2 that they speake euell of no man, that they be no stryuers, but soft, shewynge all mekenes vnto all men.	2 That they speake euill of no man, that they be no fighters, but soft, shewing all meekenesse vnto all men.	2 To blaspheme no man, to be no fyghters, [but] gentle, shewyng all mekenesse vnto all men.	2 To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.
3:3	3 For we weren sum tyme vnwise, vnbileueful, errynge, and seruynge to desiris, and to dyuerse lustis, doynge in malice and enuye, worthi to be hatid, hatinge ech othere.	3 For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.	3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.	3 For we oure selues also were in tymes past, vnwyse, dishobedient, in erroure, seruynge lustes and dyuerse maners of voluptuousnes, lyuynge in maliciousnes and envye, full of hate, hatynge one another.	3 For wee our selues also were in times past vnwise, disobedient, deceiued, seruing the lustes and diuers pleasures, liuing in maliciousnes and enuie, hatefull, and hating one another:	3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.	3 For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
3:4	4 But whanne the benygnyte and the manhed of oure sauyour God aperide,	4 ¶ But after that the kindness and love of our saviour to manward appeared,	4 But after that the kyndnes and love of oure saveoure God to mawarde appered	4 But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared,	4 But when that bountifulnesse and that loue of God our Sauiour toward man appeared,	4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared,	4 But after that the kindnesse and loue of God our Sauiour toward man appeared, {love: or, pity}
3:5	5 not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,	5 not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost,	5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goost	5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,	5 Not by the woorkes of righteousnesse, which we had done, but according to his mercie he saued vs, by the washing of the newe birth, and the renewing of the holy Ghost,	5 Not of workes which [be] in ryghteousnesse wrought, but accordyng to his mercie, he saued vs by the fountayne of regeneration and renuyng of the holy ghost,	5 Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
3:6	6 whom he schedde into vs plenteuousli bi Jhesu Crist,	6 which he shed on us abundantly, thorow Iesus Christ our saviour,	6 which he shed on vs aboundantly thorow Iesus Christ oure saveoure	6 which he shed on vs abundauntly, thorow Iesus Christ oure Sauioure:	6 Which he shed on vs aboundantly, through Iesus Christ our Sauiour,	6 Which he shed on vs richlie through Iesus Christe our sauiour:	6 Which hee shed on vs abundantly, through Iesus Christ our Sauiour: {abundantly: Gr. richly}
3:7	7 oure saueour, that we iustified bi his grace, ben eiris by hope of euerlastinge lijf.	7 that we once justified by his grace, should be heirs of eternal life, thorow hope.	7 that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope	7 yt we beynge made righteous by his grace, shulde be heyres of eternall life acordynge to hope.	7 That we, being iustified by his grace, should be made heires according to the hope of eternall life.	7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.	7 That being iustified by his grace, we should bee made heires according to the hope of eternall life.
3:8	8 A trewe word is, and of these thingis Y wole that thou conferme othere, that thei that bileuen to God, be bisy to be aboue othere in good werkis. These thingis ben good, and profitable to men.	8 This is a true saying. ¶ Of these things i would thou shouldest certify, that they which believe God, might be studious to go forward in good works. These things are good and profitable unto men.	8 This is a true sayinge. Of these thinges I wolde thou shuldest certifie that they which beleve God myght be diligent to go forwarde in good workes. These thinges are good and proffitable vnto me.	8 This is a true sayege. Of these thinges wolde I that thou shuldest speake earnestly, that they which are become beleuers in God, might be diligent to excell in good workes: for these thinges are good and profitable vnto me.	8 This is a true saying, and these thinges I will thou shouldest affirme, that they which haue beleeued God, might be carefull to shewe foorth good woorkes. These things are good and profitable vnto men.	8 [This is] a faythfull saying: And of these thynges I wyll that thou confirme, that they which haue beleued in God, myght be carefull to shewe foorth good workes. These thynges are good and profitable vnto men.	8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
3:9	9 And eschewe thou foltische questiouns, and genologies, and stryues, and fiytyngis of the lawe; for tho ben vnprofitable and veyn.	9 Foolish questions, and genealogies, and brawlings and strife about the law avoid, for they are unprofitable, and superfluous.	9 Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.	9 As for folish questions, and genealogies, and braulynges and stryuynges aboute ye lawe, auoyde the, for they are vnprofitable and vayne.	9 But stay foolish questions, and genealogies, and contentions, and brawlings about the Lawe: for they are vnprofitable and vaine.	9 But foolishe questions, and genealogies, and contentions, and striuinges about the lawe, auoyde: for they are vnprofitable and vayne.	9 But auoyd foolish questions, and genealogies, and contentions, and striuings about the lawe; for they are vnprofitable and vaine.
3:10	10 Eschewe thou a man eretik, aftir oon and the secound correccioun;	10 A man that is the aucthor of sects, after the first and the second admonition avoid,	10 A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde	10 A ma that is geuen vnto heresye, after ye first and seconde monicion, auoyde,	10 Reiect him that is an heretike, after once or twise admonition,	10 A man that is an aucthour of sectes, after the first and the seconde admonition, auoyde:	10 A man that is an heretike, after the first and second admonition, reiect:
3:11	11 witinge that he that is siche a maner man is subuertid, and trespassith, and is dampned bi his owne dom.	11 remembering that he that is such, is perverted, and sinneth, even damned by his own judgement.	11 remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.	11 and knowe, that he that is soch, is peruerted, & synneth euen damned by his awne iudgment.	11 Knowing that hee that is such, is peruerted, and sinneth, being damned of his owne selfe.	11 Knowyng, that he that is such, is subuerted and sinneth, beyng dampned of hym selfe.	11 Knowing that hee that is such, is subuerted, and sinneth, being condemned of himselfe.
3:12	12 Whanne Y sende to thee Arteman, or Titicus, hiy thou to `come to me to Nycopolis; for Y haue purposid to dwelle in wyntir there.	12 ¶ When i shall send Artemas unto thee or Tichicus be diligent to come to me unto Nichopolis. For i have determined there to winter.	12 When I shall sende Artemas vnto the or Tichicus be diliget to come to me vnto Nichopolis. For I have determined ther to wynter.	12 Whan I shal sende Artemas or Tichicus vnto ye, make spede to come to me vnto Nicopolis, for I haue determyned there to wynter.	12 When I shall send Artemas vnto thee, or Tychicus, be diligent to come to mee vnto Nicopolis: for I haue determined there to winter.	12 When I shall sende Artemas vnto thee, or Tychicus, be diligent to come vnto me vnto Nicopolis: For I haue determined there to wynter.	12 When I shall send Artemas vnto thee, or Tychicus, be diligent to come vnto mee to Nicopolis: for I haue determined there to winter.
3:13	13 Bisili byfor sende Zenam, a wise man of lawe, and Apollo, that no thing faile to hem.	13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them.	13 Brynge zenas ye lawear and Apollos on their iorney diligently that nothynge be lackynge vnto them.	13 Brynge Zenas ye Scrybe and Apollos on their iourney diligently, that nothinge be lackynge vnto them.	13 Bring Zenas the expounder of the Lawe, and Apollos on their iourney diligently, that they lacke nothing.	13 Bryng Zenas the lawyer, & Apollos, on their iourney diligently, that nothing be lackyng vnto them.	13 Bring Zenas the Lawyer, and Apollos, on their iourney diligently, that nothing be wanting vnto them.
3:14	14 Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt.	14 And let ours also learn to excel in good works as far forth as need requireth, that they be not unfruitful.	14 And let oures olso learne to excell in good workes as farforth as nede requyreth that they be not vnfrutefull.	14 And let oures also learne to excell in good workes, as farre forth as nede requyreth, that they be not vnfrutefull.	14 And let ours also learne to shewe foorth good woorkes for necessary vses, that they be not vnfruitfull.	14 And let ours also learne to excell in good workes to necessarie vses, that they be not vnfruitefull.	14 And let ours also learne to maintaine good workes for necessarie vses, that they be not vnfruitfull. {maintain…: or, profess honest trades}
3:15	15 Alle men that ben with me greeten thee wel. Grete thou wel hem, that louen vs in feith. The grace of God be with you alle. Amen.	15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all, Amen.	15 All that are with me salute the. Grete them that love vs in the fayth. Grace be with you all Amen.	15 All they that are with me, salute the. Grete them that loue vs in the faith. Grace be with you all, Amen.	15 All that are with mee, salute thee. Greete them that loue vs in the faith. Grace bee with you all, Amen.	15 All that are with me, salute thee. Greete them that loue vs in the fayth. Grace be with you all. Amen.	15 All that are with mee salute thee. Greete them that loue vs in the faith. Grace be with you all. Amen.
		Written from Nichopolis a citie of Macedonia.	Written from Nichopolis a citie of Macedonia.		To Titus, elect the first bishoppe of the Church of the Cretians, written from Nicopolis in Macedonia.	Written from Nicopolis, (a citie) of Macedonia.	It was written to Titus ordeined the first Bishop of the Church of the Cretians, from Nicopolis of Macedonia.